Home Blog Page 52

The Heart Beneath the Glass

Gabriel Jeroschewitz, November 16th, 2025, Inspired by Mary Shelley

The Heart Beneath the Glass

I first saw her in the winter of 1792.
Florence was shrouded in the kind of cold that makes the air taste of stone dust and the Arno’s water run sluggish, like oil. I had come for paintings—Titian’s Venus, Botticelli’s mother of seas—and stayed, as so many did, for the whispers of a new marvel housed in the Museum for Physics and Natural History. They called her La Venere Anatomica—the Anatomical Venus.

She lay beneath a windowed dome, as if in a coffin from which she might awaken at any moment. Her skin, pale as candle wax yet somehow warm in hue, gleamed beneath the morning light filtered through high windows. A chain of pearls encircled her throat, its lustre faint against the uncanny smoothness of her flesh. Her hair—real human hair, it was said—tumbled in loose coils across her bare shoulders, arranged artfully yet with the disobedience of something that once belonged to a living head. She was beautiful in the way marble statues are lovely—perfect, immutable, and wholly indifferent to the trembling mortal heart.

Tourists muttered around me, shuffling in devotion or curiosity, but I did not hear them. My attention was fixed on the delicate rise and fall carved into her breastplate, the illusion of breath held just long enough to fool the eye. I knew, even then, that it was not only beauty on display. It was something else—a test, perhaps, in how far beauty could be stretched over truth before the mind recoils.

The docent, a thin man whose voice carried like dry parchment, made his way through the crowd. He spoke of Clemente Susini and Felice Fontana, masters of their strange art, describing the seven removable layers of the Venus as if recounting the petals of a divine flower. The words “odour-free,” “incorruptible” rose in the cold air, oddly clerical in tone, as though holiness were now a matter of preservation rather than faith.

And then, deftly, almost reverently, the man removed her wax breastplate.

The room seemed to tilt.

Beneath the smooth ivory of her outer form was a nest of organs sculpted with obsessive care: heart, liver, pancreas, each painted to the precise shade of living tissue. Across them, silk threads and linen fibres webbed delicately, imitating veins, nerves—an entire universe of sensation frozen in place. No seam was crude, no accent rushed. What Susini had made was not mockery, nor horror—it was the body as a cathedral.

But it was the last layer that undid me.

Nestled deep within her waxen womb, like a puzzle piece never meant to be displaced, lay a perfect fetus. Eternal, untouched by the decay of time. It curled in repose, and I felt—perhaps for the first time in my life—the full gravity of human stillness. She was not merely a Venus; she was the memory of life interrupted before it began.

I had been standing beside a young physician when that final layer was revealed. He inhaled sharply, eyes wide, though not in shock, in longing. We exchanged no words then, but later—outside, on the marble steps—he confessed he had studied medicine under Fontana’s direction. “I dreamed,” he said, “once, of opening the womb of a woman who had died in childbirth. She was beautiful—too beautiful for the hands of the living to defile. This Venus… she is that dream, preserved without sin.”

His name was Lorenzo. His voice carried sadness, but not shame. I told myself I ought to be disturbed by his yearning, but there was something in it that mirrored my own—the way we both saw her not as an object, but as someone caught between states: woman and sculpture, saint and specimen. Death and desire held her equally.

We met again in the museum a week later. We stood before the Venus longer than was polite, watching tourists shuffle past in quick gulps of sensation. He told me bits of her making—how some of her organs had been modelled before science could name them, how Fontana believed this would end dissections altogether. “She is incorruptible,” he whispered. “Imagine such faith in a thing of wax.”

In those weeks, I learned the truth about the museum: it was not science alone, nor art alone, but something more profound. Florence, after three centuries under the Medici, now wore Enlightenment like a fresh robe—and yet in this room, beauty was not separated from death. The Venus did not need to breathe; she inspired breath in others.

It was Lorenzo who quietly suggested that we see her in private. A request, when made to the right attendants, was possible for scholars—though I was no scholar, only a man capable of convincing others I was. We paid in coin, waited for dusk, and entered the hall alone.

Shadows swam across the walls, thrown by the oil lamps. The lustre of her skin was deeper now, her hair blacker against the pale curve of her cheek. Lorenzo touched the glass of her case, as if to wake her.

“Do you think she feels it?” he asked.

I did not laugh. “She feels what we give her,” I said.

We removed the dome and the layers in silence. His hands were steady, unafraid. Mine trembled—not in fear, but in something older, stranger. When her heart lay revealed, I thought of the strange symmetry of its shape, how it seemed to wait for a pulse that would never come.

And yet in that room, lit by lamplight and the scent of melting wax, I swear she was alive. Not in the sense of breathing, but in presence—like the Venus of Botticelli’s canvas stepping from her painted sea, or the goddess from Titian’s bed turning her eyes to meet yours.

We lingered over the seventh layer. The fetus seemed smaller in the dim light, impossibly fragile. Lorenzo’s voice was low: “I think she dreams. Of a shore she will never see. Of a child she will never bear.”

He closed her again, piece by piece, until the final breastplate came to rest over her immaculate torso. We stood, heads bowed, as if at mass.

Outside, the night had dropped upon Florence with its quiet procession of lamps and shadowy alleys. We walked together, and I found I could not speak of what we had seen. It was not an experience in need of telling; it was one meant to be carried, like a relic in the pocket of the mind.

Lorenzo left the city months later. War had spread its claws across the continent, and physicians were in demand. I returned to the museum alone, more than once, always stopping before her case.

Years passed. The Enlightenment gave way to other ages—each drawing its own lines between art and science, beauty and truth. And yet, even now, she lies there. Supine in her coffin, pearls at her throat, hair flowing like a river across the slope of her shoulder. Seven layers between the world and the quiet unborn at her core.

I believe Lorenzo was right: she dreams.

Not of us, who come and go with our own fragile hearts, but of the moment her creator’s hands gave her form. In that instant, she was both an offering to God and a mirror to man—a work of love, sharpened by death.

And for those of us who have stood before her—alone, or in the hush of another’s company—there is a sense that she keeps something of us as well. A touch against glass. A mouth that almost spoke. The shadow of a longing that will never be returned, yet will never fade.

She remains. And beneath her perfect surface, the heart still waits.

Phoenix Riting!

In 1970, Future Shock by Alvin Toffler was published. The book addressed the psychological paralysis induced by too much, too swift societal and technological change.

To most of us now, 1970 seems a far simpler, more innocent time. Yes, massive upheavals were underway, such as civil rights, feminism, anti-war movements, psychedelics, peace, love, revolution, with innovations arriving at breakneck speed. In fact, pollution was worse then than today. Smog blanketed cities; people died on bad smog days. Acid rain was a big problem.

It was an unprecedented time. Yet, compared to life at the end of the first quarter of the 21st century, it seems slow, measured, almost pastoral.

What do we call what’s happening now? Technology is eating the planet. Suffering, human and animal, is off the scale. Social changes move too fast to track. AI is being rolled out—pushed out—without restraint.

Nearly as many data centres are under construction as already exist in the U.S., many in residential areas. The Trump administration is forbidding all regulation on AI development and rollout, and European countries are adopting this stance to imitate (and placate) the Americans.

The speed of change today feels light years beyond that of even three or four years ago. It keeps accelerating. There seems no way to slow the train, let alone get off. It’s dizzying, worse than dizzying. It’s numbing, hypnotizing, mentally enslaving us. We did not evolve to navigate these conditions. Our brains can’t keep up.

As always, it’s hardest on the young. Growing up in this world is turning many children into tired, cynical veterans of change. Young people now face a choice.

Some ride the train, play by the rules, invest everything they are in the pursuit of advancement and, let’s face it, survival. Others feel forced to choose hedonism and a virtual existence.

It’s too hard to make friends as an adult. Dating apps are a nightmare, and there’s no other way to meet people because everyone is either constantly busy or staying home, waiting for the end of the world.

These young people live online, joining subcultures, adopting a virtual existence not because they don’t want real life but because, for so many embedded in urban internet land, there is no real life left.

It’s a disheartening view of modern culture, but a common one. And it makes me hyper-aware of two things: God, we are so lucky here! Hornby kids are still kids, immersed in nature. And God, we are so endangered. We are a vanishing breed. The bulldozers are chewing up the world, and we are in the way.

Do we sit back and enjoy our blessed existence until the changes eat our island too? Shrug and say, oh well, you can’t stand in the way of progress? Give up, sigh, shrink, pretend it’s okay or quietly hate what’s happening?

What else is there to do? Everyone has a voice, a pulpit, a medium, yet nobody gets a real say. Democracy isn’t a thing anymore, if it ever was. We can say whatever we want, and none of it affects those in power. Will the world change because I want it to? Not likely. Will it change if everyone here bands together, stands firm and demands it? On a global scale, also not likely. 

The bulldozers are inexorable. Yes, we can slow them, stop some, direct the changes to minimize damage, if we stand firmly together. But one community standing apart can have little greater effect on the whole than a single individual.

First, we need to come together to take a stand, then band with other communities doing the same. In that way, we might organically grow a true grassroots revolution to change society’s priorities from the ground up. If enough of us say no, perhaps we’ll buy time to find more sustainable, earth-loving technologies, a way forward to a future that includes nature and the wild world. We need that.

So many discoveries are emerging to teach us a better way. Science has made it undeniable that Earth is a living, interdependent, cooperative community—not an inert ball of resources. Animals are sentient beings that should not, in any world, be treated as products. Evidence is growing that the universe itself is an interconnected field of consciousness. As a species, we are committing appalling crimes against nature, life, consciousness, and the planet that made us.

What’s being done in the name of our appetites is monstrous, perverse, impossible to conceive. It hurts my brain to think about it.

And yet, I must think about it. It’s the least I can do. Denial will dig our grave. We have to break out of it, one brain at a time. I’m doing my part in my way.

Small things can have a great result if enough people participate. We don’t need to give everything up or return to a hunter-gatherer life (though, if we continue down this path, we may be forced to!). 

For instance, if I don’t upgrade my phone until I actually need to, that has a tiny effect. If more and more of us choose to make things last instead of racing for the newest, bestest thing—well, as long as there’s demand, there will be supply. There are so many small changes we could each choose.

Yes, the biggest things are out of our control. I don’t know what to do about them. But it can start small. What underlying human needs drive our desire for the newest thing? What can we do differently? It’s something to think about. I think about it constantly.

That’s what I think. What do you think? Email me at phoenixonhornby@gmail.com 

A Number of Words on My Heroic Crusade Against Unapproved Thoughts

*Satire*

A Number of Words on My Heroic Crusade Against Unapproved Thoughts

By Englebert Vigilante, Denman Island’s Guardian of Acceptable Opinions

Citizens of Denman, gather close, I bring tidings of victory. This week, I personally saved the island from ideological chaos by exercising the noble, delicate art of silencing others, a skill for which I am, admittedly, naturally gifted.

It began when someone posted an opinion about slow internet service that was not on the Officially Approved List. (“A bit slow”, he said. Incorrect. The sanctioned phrase was “refreshingly deliberate.”) Naturally, I sprang into action. Within minutes, a hastily assembled Tribunal of Concerned Islanders (me plus two passersby who thought they were signing a petition for better ferry service) officially canceled the author of the offending comment.

Some say I “overreacted.” Others say I “invented the Tribunal.” But history, which I plan to personally edit before publication, will remember this as the moment Denman was saved from free-range thinking. Since then, requests have poured in, well, one request, from myself, to expand my influence. I am considering mandatory pre-approval for all island conversations, facial expressions, and wistful sighs. Am I a hero? I don’t like to say it out loud. I prefer to print it in the newspaper.

These are a number of MY words. Naturally.

Don’t Let The Empire Gaslight You Into Believing You Are Powerless

Don’t Let The Empire Gaslight You Into Believing You Are Powerless

Listen to a reading of this article (reading by Tim Foley):

Don’t let the empire gaslight you into believing you are powerless and helpless. There are always things you can do to fight the bastards, and there are always things you can do to improve your own life.

It’s so easy to fall into the trap of believing there’s nothing we can do. Nothing we can do to fight the machine because it’s too large and entrenched, and nothing we can do to change our own personal circumstances because the deck is stacked so unfairly against ordinary people.

It’s a strong illusion because at a surface glance it appears to be true. Our political systems are locked down by the rich and powerful to ensure that our votes don’t inconvenience them in any way, and any new political movement which challenges establishment power structures will find itself facing sabotage from the outside and from within. Our voices are kept marginalized and our countrymen have been turned into mindless empire automatons by a lifetime of propaganda indoctrination.

And at first glance we appear to be just as powerless in our personal lives as well. Unless you’re lucky enough to have obtained some capital which you can use to extract labor from the working class or to possess some special aptitude that our system happens to value, you can spend your whole life struggling in poverty. The life of a worker is getting harder and harder, and it’s easy to feel like there’s nothing you can do about your own unhappiness and psychological dysfunction because you’re laboring under a system that’s so abusive and unfair.

So while it is true that there are many doors that are closed to a denizen of our dystopia, that doesn’t mean you are powerless to change things. Believing that you are powerless serves no one but the powerful.

We are never truly powerless because we always have the ability to help foment a revolutionary zeitgeist, and because we always have the ability to heal ourselves. As a collective we have the power to inform and educate the public to help them understand that they’ve been deceived their whole lives about our society, and that a better world is both needed and possible. As individuals we have the ability to do inner work to heal our trauma and liberate ourselves from the delusion of ego, which will have radically transformative effects on our quality of life in a whole host of ways.

There is nothing our rulers can do to take these abilities away from us. We will always have the ability to do something to help awaken the people to the need for revolution, and we will always have the ability to heal our inner wounds. Every single day there are concrete actions we can take toward both of these ends.

It serves nobody but the powerful to believe there’s nothing we can do to change things. Too many socialists are content to just sit around smugly knowing better than everyone else and having all the correct opinions about things while expressing distain for everyone who tries to expand awareness or make the world a better place. Get active in your community. Produce dissident media. Make revolutionary art. Have conversations. Change minds. Open some eyes. Wake people up so that one day there will be enough of us to force real change.

It serves nobody but the powerful to believe you are doomed to a life of misery. Too many socialists are content to blame all their internal dysfunction on the abuses of capitalism and just spend their days masturbating their inner wounds in meetings and online without doing the rigorous inner work necessary to come to inner peace. Get curious about your internal processes. Research the many modalities for inner healing that are available online. Listen to the brilliant minds who’ve been sharing groundbreaking new insights about trauma and inner work lately. Investigate the possibility that spiritual enlightenment is a real phenomenon that is entirely achievable in this life. Take responsibility for your own inner wellbeing, and start doing something about it.

We don’t need to sit around paralyzed by power-serving learned helplessness. We don’t need to sit idly by waiting for some deus ex machina resolution to our plight. We don’t need to resign ourselves to a life of suffering and making the same mistakes over and over again because we’re being whipped about by unconscious forces within us that we’ve never taken the time to investigate.

There is always something we can do. We can never do everything, but we can always do something. There’s no good reason not to do that something we can do, every single day of our lives.

________________

Caitlin’s Newsletter is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

My work is entirely reader-supported, so if you enjoyed this piece here are some options where you can toss some money into my tip jar if you want to. The best way to make sure you see everything I write is to get on my free mailing list. Click here for links for my social media, books, merch, and audio/video versions of each article. All my work is free to bootleg and use in any way, shape or form; republish it, translate it, use it on merchandise; whatever you want. All works co-authored with my husband Tim Foley.

Bitcoin donations: 1Ac7PCQXoQoLA9Sh8fhAgiU3PHA2EX5Zm2

Feature image via Adobe Stock.

kook kook clock

Angled – December 4h, 2025

#1712

An Update from Spectra Health

Spectra Health

Physiotherapy Traditional Chinese Medicine

Osteopathy

An Update from Spectra Health:

Spectra Health has been serving Denman and Hornby Island for 4 years now! Though I have met many of you in person, many may not know much about how Spectra Health came to be. This is, of course, the abridged version.

Spectra Health began as Denman Island Physiotherapy over 10 years ago now. I had graduated with a Masters in Physical Therapy from UBC and before that, completed a Doctorate of Traditional Chinese Medicine at Pacific Rim College. At the time I was doing home physiotherapy by referral from the physicians (practicing at the Denman Island medical clinic), for clients unable to travel off island for therapy. However my full time employment was in Parksville, in a bustling clinic. Gradually Denman Island Physiotherapy grew to a full day of practice in a shared space at the medical clinic, while still commuting for work the rest of the week.

In 2021 it was finally time to give my full attention to the Islands. I wanted the same level of reliable and quality care local residents were having to travel hours to receive. Travel that often defeated the purpose of the trip in the first place, especially when travel would exacerbate a person’s pain. It would also allow me to build from scratch an integrated and interdisciplinary practice, something I had dreamed of since 2003 when I began studying in the medical field.

I chose the name Spectra because it is the plural of Spectrum. To me it denotes the multitudes of tones by which we can approach health and wellness as a practitioner as well as tuning to the wide array of ways a clients’ nervous systems, physical/emotional/spiritual being-ness may present at any given time. I was thrilled to be able to collaborate with the Denman Medical Board to lease a designated physical therapy space at the medical clinic. And on Hornby Island, the Hornby Denman Health Care Society had worked tirelessly to have an allocated wellness space that I was able to rent as well. This allowed me to purchase the necessary equipment, and fill both rooms with all the medical and top of the line rehabilitation devices one would expect when travelling to town for care. Small but mighty spaces.

Quality and reliability of care has been the corner stone on which I have built Spectra Health, and what I keep coming back to as the practice grows. My goal also included bringing on-board other practitioners, to work together cohesively, to provide more seamless care but also making it easier for you, as a client, to seek out care from one common source with peace of mind. As a care provider, I find myself incredibly fortunate to be able to work so closely with not only other therapists on my team but also across the islands and with the physicians as well. This is an alliance I treasure, and is not as common as you may think in the medical system at large.

Spectra Health has continued to evolve since it’s inception as I brought on more practitioners. Rebecca offers Osteopathy once per month. She travels from her successful practice in Cumberland, to offer her services from the Denman Island location. Hornby patients are welcome to book of course (at least it’s one less ferry, and we do hope to offer these services on Hornby Island as the demand grows). Rebecca has a background as a professional dancer and over 20 years experience in movement education including Gyrotonic and Gyrokinesis methods. After completing her 5 year training with the Canadian School of Osteopathy in Vancouver, Rebecca has focused her practice not only on chronic pain, vascular and immune conditions but also has gained extensive training in perinatal and paediatric health. The profound yet gentle approach Rebecca has is perfectly suited to help young babies and children feel at ease during their assessment and treatment.

In 2024 Christopher Mainella, an excellent Physiotherapist who had practiced on Denman and Hornby a few years ago, moved back to Denman Island and I asked him to join Spectra Health. This would allow more diversity of care fitting with the “spectrum” theme of Spectra Health.

Christopher’s broad skill set also now includes IMS (inter-muscular stimulation) and dry needling. IMS involves inserting needles into specific muscle points, better known as trigger points, to elicit a local twitch response that helps decrease pain, improve muscle function, and promote healing. Christopher studied Physiotherapy at McGill University and graduated in 2007. He has since furthered his studies in myofascial release, acupressure, joint mobilisations, fall prevention, cranio-sacral therapy and much more.

Having a team of therapists means that Spectra’s doors are open 4 days per week on Denman Island and 2 days per week on Hornby.

With Spectra Health taking flight, I was able to qualify the practice for the voucher program through Vancouver Island Health Authority in 2025. This has allowed patients undergoing knee and hip total joint replacement to receive their allocated post-op rehabilitation with either myself or Christopher, while having the cost covered by VIHA. Spectra was one of the first 3 clinics enrolled as the program finally arrived to the Comox Valley.

2026 is just around the corner, there are still many goals and projects in the works. The official kettlebell classes haven’t yet begun though I am doing one on one kettlebell training with a physio twist at the clinic. Stay tuned to the Spectra Health blog page on the website for educational, health related postings.

It is such an honour and pleasure to be of service to these two beautiful communities. If you’d like to learn more about myself, Rebecca or Christopher feel free to visit the “About Us” section of the website: www.spectrahealth.net or email me directly: carmen@spectrahealth.net

I’m happy to answer any questions you may have or take on any suggestions you may have for your rehabilitation/wellness care.

Sincerely,

Carmen B-Gautrais, Registered Physiotherapist, Registered TCM Practitioner (Acupuncturist, Herbalist), Owner/Founder of Spectra Health

Current schedule:

Christopher Mainella : Denman Tuesdays –Hornby Thursdays Rebecca Halls: Denman 1 Friday per month

Carmen B-Gautrais: Denman Monday, Thursday, Friday –Hornby Tuesdays

Phoenix Riting! – November 27th, 2025

Since my article came out last week, I’ve had many responses, most in enthusiastic agreement. The day after I submitted it, the contractor posted an in-depth explanation of what they’re doing there, and why. I read it with interest, but nothing changed my mind, and much sent a chill through my bones. He describes the campground as a “structure” and defends removing large trees to make way for the “underground infrastructure” that needs to go in.

And my head spins. Structure? Infrastructure? It’s a campground. People go camping for a break from technology, for immersion in the natural world. At most, a good campground should offer a place to shower, outhouses, a few taps for water, and a handful of sites with hookups. The old campground had all that. It could have been upgraded without this rip-it-out-and-rebuild-it approach.

Oh, wait. That is so last millennium of me. These are modern times. None of that hippie nonsense, claiming nature is alive, or that trees are ancient beings who communicate through channels we’re only beginning to observe, or that we should preserve what we promised to protect. 

Campgrounds have been rebranded. Now, operators are expected to provide a fully serviced structure offering maximum convenience, where visitors can park their mansions-on-wheels close to shopping and the beach. Every site will, I’m sure, be wired, watered, and wifi’d.

Who needs nature? If we break it, we’ll fix it. Right? Nature is just stuff, arranged randomly, and humans are super smart. And anything we can’t figure out, we’ll invent an AI to figure out for us. Problem solved. But can throwing more technology on the problem fix a problem caused by overuse of technology?

In The Overstory by Richard Powers, a character asks, “What do you need to do to make a healthy forest?” The answer: “Nothing.” Less is more when it comes to managing nature. Balance re-establishes itself without intervention. Look at what happened when wolves returned to Yellowstone. Remember how quickly nature restored itself when everything went still during the Covid lockdowns. Blue skies over Beijing. Wild animals roaming urban centres. Nature is waiting for us to wake up.

I was taught “nature is smarter than people.” That was our family religion, since we were otherwise atheists.

For a sharp contrast, look at the Arts Centre. It’s a beautiful example of working with nature with minimal impact. I love that they left so many big trees, especially that one big tree in the parking lot you have to drive around. I love that they’re replanting with indigenous ground cover that doesn’t need watering. I love that they’ve worked every step with Elder Barb White of the Comox First Nation. The first peoples understood nature and respected its ways. I’m not saying we should live as they did. But we could take a page from their book and scale down, slow down, be gentler, show some respect.

I’ll address a few arguments I’ve heard. First: no, it’s not the same as when someone logs their private land. I may object, but I don’t get a say. Nobody bulldozes their entire lot, covers it with gravel, and rebuilds from scratch. That would be silly, and ought to be illegal. But the campground is provincial property. It belongs to us as much as to anyone. In fairness, they ought to defer to the overall island aesthetic and the Islands Trust ‘preserve and protect’ mandate. It’s disrespectful to bulldoze their way in without any clue of context or culture.

In practical terms, many will miss those big shade trees over the parking lot in summer. Hoo boy, that campground is going to be hot and dusty. All that gravel for drainage, combined with removing the old trees, guarantees drier conditions than usual. Why do they need drainage? Oh, it gets muddy in winter? So what? No one uses a campground in winter. With the big old trees, it was nicely shaded and dampish even in summer. 

Some say, give it time, it will look beautiful in the end. But that evades the point. How it looks, now or someday, is only a small part of the issue. It’s about the ecological integrity of our island, this limited and fragile ecosystem.

Those big trees were here long before we were. Their roots met underground; they conveyed messages; they sequestered carbon, released oxygen; they monitored their environment, they helped each other stay healthy, they provided habitat for myriad species. New plantings are less resilient, cut off from their histories.

Trees are a community. They cooperate, they communicate with trees farther away. This has been demonstrated again and again. And yet the same people who say “trust the science” go deaf and blind when new science shows that what we’re doing is wrong: unworkable and ultimately destructive.

Those trees were old. No new plantings can replace them, not in our lifetimes. Trees matter, and they’re being removed from the face of the earth at a blinding pace. 

We have an opportunity here to do better. We’ve prided ourselves on being a model, in our small way, with our pioneering recycling program, our nature-friendly architecture, our thatched roofs. We have worked hard to do minimal harm, develop sustainable methods, act with care and awareness of consequences. Granted, that has been changing. The Thatch condos, for example, steepened the already-slippery slope.

Are we really going to roll over and embrace the modern monoculture of greed and convenience that’s eating the world? Are we all so tired and dispirited? Or is that just me? 

So very tired, y’all.

That’s what I think. What do you think? Email me at phoenixonhornby@gmail.com