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The Salty Dog. A Fishy Story

Gabriel Jeroschewitz June 3rd, 2026

The Salty Dog. A Fishy Story

Arthur sat in the corner of The Salty Dog,” a pub whose walls were adorned with the brown nicotine and regret of the North Seas sailors. Before him was a plate of fish and chips, the vinegar and salt tangs clashing with the newspaper lining the basket. Across from him sat Brother Koji, a man who had spent forty years in a monastery in Kyoto only to realize that the Absolute was manifested in a deep-fryer. Koji stared into his bowl of fish soup, dressed in a pair of vintage four-wheeled roller skates.

“Have you eaten your meal, Koji?” Arthur asked, nudging him with a limp chip.

“I have eaten,” Koji replied softly. “But I am still starving. To be full is to deny my hunger. To be empty is to deny the banquet that the Absolute presented to me. Therefore, I am both full and starving.” He gestured to the plastic vinegar bottle that sat beside Arthurs plate.

Arthur sighed. He was fifty-two years old and had recently endured another failed marriage and an accounting error that had resulted in another quarters loss for his company. He wanted to escape to a place where time stood still – or better yet, stopped altogether – and he sought the Zen lifestyle from Brother Koji.

“Wash your bowl,” Arthur said, mimicking the ancient Zen master Joshu.

Kojis laughter rang through the pub. If I wash my bowl, I erase the history of my fish. If I do not wash my bowl, I succumb to the decay of my ego. The Absolute is the grease in the deep-fryer, Arthur. The grease is the filth and the purity that exists in the deep-fryer. It is the contradiction of existence, and it manifests in the grease in my spoon.”

With a creak and a clatter, Koji began to skate on his vintage skates. His outfit contrasted with the absurd act of skating in such a dark and salt-affected corner of the pub.

“Youre obsessed with finding the pattern in all of this, arent you?” Arthur asked, stabbing at a piece of cod with a fork.

“It amuses me how much you two are alike,” Koji said, eyes wandering to the ceiling. “You are wearing these skates to avoid the ground under your feet with your meals, just as I wear these skates to avoid the ground of your pub. You seek to escape from the same thing that I do.”

“And what,” Koji challenged, looking back at Arthur with a smirk, “is that thing that we both seek to avoid?”

“The fact that we are not the authors of our own lives,” Arthur noted.

“We are the reels in the film projector of our lives, Brother Koji. We are the film strip of our existence—the moment the lens focuses on us is the moment the light of our existence consumes us. And then we are gone, swallowed whole by the dark bin of ‘what happened’ in our lives.”

Koji stood up straight and began to skate in a tight circle around the small pub table. The man in the faded robe and vintage roller skates was absurd in that corner of the pub at that moment in time. A few patrons glanced over and looked away from the holy man on wheels.

“If the Absolute manifests in dialetheism,” Koji shouted while skidding around the table, “then the contradiction manifests as the truth! I am skating but standing in place. I am eating but feeling hollow. The pattern does not define us, Arthur! Our belief that the pattern of our lives should be ‘fixed’ is the problem!”

Arthur could contain his dark humour. The absurdity of the situation—the holy man in roller skates circling the table—was the only honest thought Arthur had seen in years—the “extra” thought in a life defined by Zen.

“Youre going to fall,” Arthur noted.

“I have fallen,” Koji cried out sharply while skating on his skates. “I have been falling in this life since my birth. It is the only way that I have ever moved through this existence with purpose.”

The holy man suddenly hit a patch of spilled ale on the wooden floor. His legs shot out from under him as he crashed into the booth, his bowl of fish soup flying into the air before splattering onto Arthurs plate.

Silence settled in the pub like a fog. The smell of vinegar was overpowering.

Koji lay face down on the floor. His legs continued to twitch within the vintage skates as his head turned to one side in profound enlightenment. He looked up at the ceiling of the pub, then to Arthur.

“Did you see that?” Koji asked in a whisper of awe.

“The bowl was the contradiction,” he murmured. “The soup was the Absolute. The table became the reality of my existence.”

Arthur looked at the remains of his meal. The salt had transformed the fish into a gray mass. The pattern of his existence began to take shape before him—as both a problem and a solution. He could not fix it. He could not change the pattern of his existence. He was both the man eating the meal as well as the man whose meal had been destroyed. He was both holy and a joke.

Joshu would have made Brother Koji finish the fish.

Koji struggled to stand on his skates. He did not unstrap them from his feet. “The meal is over when the film breaks,” he said, looking down at his plate. “The film is always breaking.”

Arthur chuckled. “You’re drunk.”

“I am,” Koji said, smiling sadly. “But I am also perfectly sober—in this very crowded space of existence.”

Arthur leaned back in his booth. The moth outside swayed against the overhead dim bulb. He thought of the pattern of his existence—the times he had sabotaged his own happiness and denied the life he had authored for himself. He had been waiting for the end of his existence for years—yet there was no backstage pass.

He was the soup on the table of his existence.

He was the man who had eaten too much.

He was both the author and the character of his existence. He was the problem and the solution to the contradictions in his life.

In that dying pub in the corner of town, Arthur realized he was okay with being the man that he was.

“Wash the bowl, Koji,” he said to the bartender.

“I cant,” Koji said, staring at his plate. “Im wearing the skates.”

“Then well leave it,” Arthur said. “No need for anything extra.”

The two sat together in the dark of the dying pub. The film would play on in the mind of the holy man—and in the dying one of Arthur—but for the first time in his life, Arthur did not wish to end it.

He watched the film of his existence play out on the screen of his mind—frame by flickering frame—until the light in the pub went out altogether.

Cupcakes & Cow Pies

Letter to the Editor – Gloria Herbert

Hornby Appreciation

Hi Island Grapevine Folks,

Well you guys just keep producing your wonderful, newsy dispatch and sharing it so generously with us all and I just keep on silently enjoying the bounty….  NOT THIS TIME, I have to tell you how much I enjoyed your June 18th which I read this morning, it was smashing.  Every article was of interest to me, even the Lemonade Solutionwhich I didnt really understand but I appreciated the opportunity you gave for the issue to be presented.  Mark Priors photos are always beautiful, the one on the 18th was particularly stunning, he is a treasure.  I shall save a copy of Gabriels H/D Love story, it was so refreshing I shall pull it out to read when things are looking especially dark and unbef—king-lievable which unfortunately they  often are.

I think your paper is a gift to us all and you guys are fantastic in my books,

In appreciation,

Gloria Herbert

True Spirituality Confronts The Abuses Of The Empire

True Spirituality Confronts The Abuses Of The Empire

Reading by Tim Foley:

A spirituality that is uninterested in ending war, genocide, poverty and injustice is a dead spirituality. If you hold your time on the meditation cushion as something separate from the weeping mother clutching a small body in Lebanon, you’re wasting your time.

Sometimes I get asked why I only occasionally write about “spiritual” matters like awakening, egoic delusion, inner work etc, but from my point of view everything I write is about that stuff. To oppose the injustices and abuses of our world is to directly interface with the mechanisms of humanity’s struggle to become a conscious species.

The overwhelming majority of what people call “spirituality” in our society is really just glorified escapism. It’s about avoiding reality by focusing on good vibes, nice feelings, and comforting stories about the nature of the cosmos. Some of the most unpleasant individuals I’ve ever encountered considered themselves deeply spiritual people, because for them spirituality is about creating a Spiritual Person identity to feel good about yourself rather than engaging in uncomfortable confrontations with the repressed materials within you that are the source of your personal dysfunction.

And this happens to align nicely with the whole of mainstream culture under the western empire; our entire civilization is built upon psychological compartmentalization and avoidance of uncomfortable truths. If we paid too much attention to all the war, imperialist extraction, exploitation, injustice and abuse that western society is built upon, we’d never consent to the political status quo which holds those abominations in place.

Authentic spirituality moves in the exact opposite direction to all this. While false spirituality is about turning away and avoiding, true spirituality is about turning towards and facing. Turning and facing all the uncomfortable realities about yourself, your internal dynamics, your trauma, your maladaptive coping mechanisms, your belief systems, your interpersonal relationships, your community, your society, your nation, and your world.

Authentic spirituality doesn’t separate inner work from outer work, because with enough investigation you discover that “inner” and “outer” are imaginary distinctions created in the mind. For every abuse or dysfunction I have seen “out there” in the macro world I have found a micro version playing out in my own subconscious. For every delusion-based mechanism I have found within myself, I have seen a reflection of that same mechanism in the large-scale strife of the human species.

So if you keep doing the work, at some point you lose the ability to see spiritual liberation as separate from writing an essay about Gaza. Your ability to hold subtle self-enquiry apart from anti-war activism evaporates into the ether. You just move to bring what’s endarkened into the light, however that happens to play out in a given moment.

You won’t often see this modeled for you in spiritual teachers — even the very skillful and enlightened ones. Their focus is on keeping their teachings open to everybody, so they’ll avoid saying things that might turn away someone with awful politics in the hope that that person can start doing the work and wake up eventually.

And hey, fair enough. Westerners with shitty power-serving worldviews are the people whose delusions the world most urgently needs rescuing from. Whatever gets them removing the scales from their eyes is probably a helpful thing.

But the rest of us shouldn’t look to those teachers as role models in this regard. Don’t mistake an enlightened teacher’s avoidance of politics as a signal that enlightenment looks like avoiding politics. Internal clarity is by its nature a radically political development, because it naturally leads to a deep compassion for all the anguish in our world, and we live in a world whose anguish is largely caused by politics.

True spirituality is the never-ending process of getting real about what’s real. Letting the light of truth pervade every aspect of the human adventure, from our unexamined habits of perception and cognition, to our understanding of global power dynamics. And letting our actions flow from there.

________________

Caitlin’s Newsletter is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

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Feature image by Alison Newman — Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=186196663

Cocky Hen

#1740

National Indigenous Peoples Day 2026

National Indigenous Peoples Day  |  June 20 2026  |  2 pm 

Comox Valley Exhibition Grounds

National Indigenous Peoples Day is a community-wide celebration of the contributions and unique cultures of First Nation, Inuit and Métis communities locally and from across Canada.

Produced by K’ómoks First Nation in partnership with local government and Indigenous serving organizations, this vibrant celebration features live music from acclaimed Indigenous artists, an eclectic food and craft market, Elder and Youth Zones, guided walks, cultural activities and workshops, knowledge sharing, community connections and more.

Live music at National Indigenous People’s Day 2026!

We are thrilled to announce some of the artists joining us for our celebrations on Saturday, June 20th, 2026!

AYSANABEE

Aysanabee is a multi-instrumentalist, producer and singer songwriter currently based in Toronto. He is Oji-Cree, Sucker Clan of the Sandy Lake First Nation, a remote fly-in community in the far reaches of Northwestern Ontario.

A four time JUNO winner, Aysanabee merges indie, soul, and electronic sounds with mournful saxophone and pulse-quickening fingerpicking, exploring themes of memory and storytelling. Solemn and soaring, Aysanabee’s striking sound is equal parts hypnotic and melodic which has been compared to Bon Iver, Matt Corby, Don Ross, Kim Churchill, Kings of Leon and Sam Smith.

His debut album Watin (2022) was named after his grandfather and shortlisted for the Polaris Prize. “Watin actually started out as a series of conversations between myself and my grandfather,” Aysanabee said. “We spent the first year of the pandemic talking about things we’ve never spoken about, his life on the trapline on Sandy Lake First Nation, falling in love, his life in residential school and then leaving everything behind… We never spoke of it until now. Even though we were over 1,000 kilometres apart, it was probably the closest we’ve ever been.”

In his album Edge of the Earth (June 2025), Aysanabee embarks on a transformative journey of will, sacrifice, and self-discovery, expanding his sonic horizons, and blending his signature finger style guitar with lush, cinematic soundscapes.

On March 23, 2024, Aysanabee made history as the first ever Indigenous Artist to win the JUNO Awards for Alternative Album of the Year and the coveted Songwriter of the year, for Here and Now, his sophomore album. This year he won JUNOs for both Alternative Album and Indigenous Artist of the Year for his 2025 album Edge of the Earth.

Aysanabee has performed over 400 shows on major stages and festivals and venues across Canada and globally including Ottawa Bluesfest, Osheaga, Montréal Jazzfest, Tönder Music Festival, AmericanaFest UK, Wake the Giant , The Great Escape, Reeperbahan and more. Aysanabee has shared the stage with notable acts including The National, Digging Roots, Our Lady Peace, DJ Shub, Julian Taylor, Jeremy Dutcher, Dan Mangan, Mavis Staples, July Talk, Half Moon Run, Tokyo Police Club, Aqua, and local emerging Indigenous artists.

Visit Aysanabees website to learn more

View the Official Music Videos for Aysanabee’s song Edge of the Earth


TSIMKA & MICHAEL RED

Tsimka & Michael Red is a collaboration of music from the land and from the heart (and knowing and listening). Rooted in ancestral Tla-o-qui-aht homelands, Tsimka works with Nuuchahnulth singing traditions along with contemporary inspirations as part of her musical expression. She writes and arranges songs in more formal ways, and also finds music through live improvisations following intuition and spirit. Tsimka uses intermittent vocal fx for their immersive qualities, and often invokes Tla-o-qui-aht language in her songs, integrating language revitalization into the experience. Tsimka’s music taps into Tla-o-qui-aht cultural teachings, imagery and love of her home. She expresses a human experience with observations and emotions that arise with desire, joy, care, resiliency, and kinship.

Michael Red is a Vancouver-based music producer, film composer, live performer and event organizer, known for helping shape underground electronic music culture in Western Canada (both as an event curator and DJ). Some of his other projects include Low Indigo (events, label, community), Oro Azul (with Ultima Esuna), LA FE (with NAP), Light Blues (sound wellness project), Souns (ambient alias), a former collaboration with throat singer Tanya Tagaq, and an extensive list of other projects and collaborations. He fills out the rest of the music, beats and atmospheres *all* created from blending & morphing & effecting natural sounds recorded primarily on Tsimka’s ƛaʔuukwiʔatḥ home territory. Sounds like Cixwatsac (Frank Island frogs), Swainson’s Thrush, and other birds, a little creek at Hiłwinʔis, ocean, rain, mist and ice.

Visit Tsimkas website to learn more

View their full live performance from Active/Passive Festival (Galiano Island, 2023)


KUMUGWE CULTURAL SOCIETY

The Kumugwe Dancers help facilitate respect and understanding within the local community and communities abroad through sharing the songs and dances of the K’ómoks and Kwakwaka’wakw peoples. Taking their name from the traditional Bighouse that sits within the heart of the K’ómoks First Nation, members of the dance troupe have been practicing and performing together since 2001.

The Kumugwe Dancers feel that by encouraging young members of their community to learn the ancient songs and dances of their people, they will ensure the survival of the culture for generations to come.


LOV

LOV is a force of resilience, rhythm, and reinvention. Hailing from Treaty 6 Territory, LOV transforms personal trials into soulful affirmations of strength and independence. With a sound rooted in UK-inspired soul and guided by a deep sense of purpose, LOV’s music is both healing and unapologetically empowering.

Her journey took a pivotal turn when she decided to fully embrace her artistry – stepping into her truth and reshaping her narrative. What followed was a rebirth. As LOV, she channels raw emotion into songs that carry the weight of lived experience while remaining light enough to dance to. Whether she’s celebrating matriarchal strength or voicing quiet moments of reflection, her music resonates with sincerity and grace.

Her debut singles – Mama, Matriarch, Relate, Sister Era – have already earned her over one million+ streams across platforms and more than 7 million views on TikTok + Facebook, signaling a fast-growing fanbase drawn to her authenticity and style. Mama soared to #1 on the Indigenous Music Countdown, affirming her rising profile in the Indigenous music community.

With features on CBC & APTN and recognized as an Artist to Watch by Seeing Red Media , LOV continues to build momentum both musically and culturally. LOV is not just making music – she’s making a statement. And this is only the beginning.

Visit LOVs website to learn more

View the Official Music Video for LOV’s song Matriarch


THE SPIRITUAL WARRIORS

The Spiritual Warriors create music inspired by the land and life in the coast mountains of the Lil’wat Nation, Mount Currie BC. With their unique blend of indigenous chants and contemporary roots, rock, reggae, The Spiritual Warriors are distinctly west coast. Internationally acclaimed, the band has been awarded 2 Native American Music Awards. The Spiritual Warriors perform most of their songs in U’cwalmicwts (the Lil’wat Language) and are passionate about preserving and promoting their language and culture. They use the language and chanting styles of the Lil’wat/St’at’imc people to fuse with reggae and rock to create uplifting contemporary Indigenous world music

Formerly known as Kalan Wi, The Spiritual Warriors are led by father and daughter, Leroy Joe (vocals, guitar) and Daisy Joe ( vocals). The band regularly collaborates with other First Nation artists and musicians to write and perform live. This truly unique band will take you on a cultural journey to the natural heartbeat of the Indigenous drum and the St’at’imc people.

Visit The Spiritual Warriors website to learn more

View the official video for The Spiritual Warriors

CVRD $3,000 Lemonade Solution? 

CVRD $3,000 Lemonade Solution? 

Hi Folks, 

This week’s article is a follow up to the previous June 11th article titled, “Fines, Fear, Failures & Future?”

CVRD’s FOMO (Fear Of Missing Out) campaign continues with CVRD Rep. Daniel Arbour’s recent political comments and the pedalling of a CVRD $3000 Lemonade Solution.

 

Let’s address the well intentioned but misguided comments that have been made because of misinformation and being disconnected from resident reality.

The CVRD Graham Lake Lemonade Solution apparently will be sold at a cost to each resident of $3,000 per year. 

The simple arithmetic doesn’t add up and here’s why:

$1,210.38 – 2026 BC Property Tax GRAHAM LAKE WATER tax line item

$1,060.00 – 2025 CVRD Water Toll 

$2,000.00 – 2026 CVRD’s Projected Project Service Debt Cost

$4,270.38per year water bill without subdivision Fire Hydrant protection. 

*Not including future increases. 

Am I missing something? 

The highest water costs across Canada are $1,200 per year and Graham Lake will be nearly four times that. 

Why have residents been placed into this financial crisis with many wondering where is our subdivision’s champion and elected representative?

To date there has been no impact study related to the financial hardships on fixed income pensioners, renters and working people! 

Does anyone care?

It’s been suggested to residents that the CVRD website contains all the answers regarding the upgrade, except for questions from taxpayers with extensive drinking water system, fire protection specialist, waterworks construction and common-sense experience. 

Let’s investigate some key points in the development of any water treatment solution: 

One of the most important is a proper Lake Study and Sanitary Survey. A proper Lake Study is a minimum of one year to research, capture and create baselines for all seasonal changes in the lake. At least one follow up study is required. The CVRD conclusion that after a couple months of tests during the summer is sufficient is only blowing smoke and an insult to the intelligence of residents when multiple of millions of dollars of debt are to be incurred. This was pointed out at the CVRD Electoral Areas Service Committee (EASC) meeting of May 8th 2023.

Fire Hydrants are an integral part of any subdivision water system:

The availability of ready, accessible Fire Hydrant Water is critical to the fire protection and safety of subdivision residents, homes, pumphouse waterworks and even Graham Lake itself.  Daniel Arbour and CVRD Fire Chief Bruce Green’s political opinion disregards the subdivision’s existing Fire Hydrants which eliminates the only access to Graham Lake’s 63 million gallons of Fire Water. Morrison Marsh is not a reliable water source. 

In 2026 is Fire Water not required for subdivision structure or interface fire protection? This is reminiscent of a mindset in failure that led to the Palisades/Santa Ynez Reservoir fire disaster in 2025. Again, the Superior Tanker Shuttle system is not designed for subdivisions as the Fire Underwriters Survey (FUS) literature indicates. Additionally, the Superior Tanker Shuttle system has NEVER been tested and proven in the subdivision. This Fire Hydrant Water issue continues to be about the safety of my family, my property and that of my neighbours and surrounding community.

Let’s now address financial tenability:

We are now at a junction where the inactivity and incompetence of the CVRD and a few GLID administrators over the past 8 years has led to subdivision residents facing a proposed unexplained inflationary upgrade with an outrageous yearly water cost. This water project lacks specifics and a clear simple statement of purpose. Is this about complying to Surface Water Treatment Objectives (SWTO) and Fire Hydrant requirements in a cost effective, market bearing manner? The SWTO does not require water meters. Have water meters been deleted from the service debt cost?  $500,000 savings plus operational costs. Graham Lake is a FREE 63-million-gallon Fire Hydrant Water storage tank. Why has this been overlooked and excluded?  Who authorised the removal of the Emergency By-Pass from the pumphouse? Let’s get back to satisfying what is required and utilizing existing assets and put an end to this fiasco.

Again, regarding FOMO tactics and the expiring “grant” money; FOMO usually results in a very poor impulse purchase. There will always be another sale. At the time, submitting the grant application was advised against for the very reason we find ourselves in presently, that of being ill prepared. Any delay “fines” assessed to the CVRD reflect failure of their handling, yet the CVRD expects us to pay their way out. To reiterate what one resident said, “Intelligent and responsible people don’t SPEND multiple millions to save a million”. 

Your “yes” vote is like your signature on a blank cheque. Where did the quarter of a million dollars ($250,000) of GLID capital monies go?  For certain it didn’t go towards providing every resident with a Firesmart sprinkler kit or water filter unit.

To vote NO or ABSTAIN suspends the madness. 

Exactly which SWTO specifications need to be met? There are other cost-effective solutions and approaches.  A good example and case study is Ship’s Point Improvement District’s successful upgrade resulting in value, water cost, compliance, Fire Hydrant protection and more. 

Presently, your water cost will be $4,000+ per year without Fire Hydrant subdivision protection.   Again, which politicians and agencies are looking out for the taxpaying constituents and properties?

The CVRD $3000 Lemonade Solution reveals a lack of transparency, accountability, due diligence and fiduciary duty. And does not provide a responsible path forward to a fully functional, reliable, financially tenable, compliant Drinking Water System and Fire Hydrant Water protection for the Graham Lake community. 

Concerned Citizens of Baynes Sound – NOTICE OF PUBLIC HEARING – BYLAW NO. 904

Concerned Citizens of Baynes Sound – NOTICE OF PUBLIC HEARING – BYLAW NO. 904

The Comox Valley Regional District is holding public hearings on a bylaw that would change marine industrial water zoning to aquaculture zoning where the marine industrial zone does not have a valid provincial tenure (lease). This applies to the Union Bay site where the ship-breaking operation has been operating. If this bylaw is passed by the board it will add further barriers to accessing the site from the water.

This is an important development and we need your help.

Please download the file below, include your name and address at the bottom of the text and email it to planning@comoxvalleyrd.ca no later than 4:30PM on June 22nd.

https://allthingsunionbay.com/wp-content/uploads/2026/06/bylaw_904_support_letter.pdf