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Distories

^BLaboratory rats^b in cages. Laboratory rats are used in medical research because they are easy to breed and examine. These rats have been genetically modified for use in the laboratory. Photographed in the Health and Pollutants Laboratory of the INRS (the French National Institute of Research and Safety), Nancy, France. Tests are carried out here to establish the toxicity and cancer-causing properties of different materials, chemicals and pollutants.

Distories 

by Thomas Provençal

The medical establishment 

has their testes in a squeeze 

while king pin pharmaceuticals 

are doing as they please. 

Their condescending attitude 

proves that they are prigs. 

They use the hapless human race 

as lab rats, guinea pigs. 

Government and media 

are two arms of the mob. 

They dissect and distort stories; 

that’s how they keep their job. 

Evidence is out there 

to prove conspiracy. 

People must awaken 

and TURN OFF YOUR TV!

Doctors back in Nuremberg 

were convicted for their crimes. 

Now brainwashed people clamour 

for return to draconian times! 

 

Green Wizardries; Celebrating Imbolc

Green Wizardries, Celebrating Imbolc, by Maxine Rogers

Here is a reason to celebrate: February third this year is the day the Imbolc season starts. Imbolc is an old Irish Gaelic word meaning ewe’s milk. This is the season the lambs start being born. Mine are not expected until May when it is nice and warm and there is a lot of nice grass for the ewes but that is another story.

Imbolc is all about the spark of life returning to the land: little dandelion seedlings bravely thrusting their leaves up from the cold soil, tiny red flowers promising nuts on the hazel bushes, snowdrops shouldering aside the cold clay to bloom in the frost. That is what Imbolc is all about. It is a season of beginnings, hope and unstoppable life force.

Imbolc is celebrated by a lot of modern Pagans. It is a nice holiday because we also share it with the Christians. They used to call Imbolc, “Camdlemas,” and used to bring out every candle to be used in the church that year to be blessed in a candlelit mass. They saw Imbolc as Christ’s light coming back into the world. The lambs of Imbolc must have reminded them of their Lamb of God. I say they used to celebrate because they have gone all modern and neglect this lovely holiday. Maybe some of them will read this and be inspired by our celebrations.

I am a Druid and we only recently came to celebrate Imbolc and the other three Celtic fire festivals. The modern pagan calendar was made up in the middle of the twentieth century by Ross Nichols, head of a Druid order in Britain, and Gerald Gardner who was one of the creators of the modern Wiccan tradition. The Druids contributed the Solstices and the Equinoxes and the Wiccans the four Fire Festivals and that, dear readers, is how we got the Eight Great festivals of the pagan year.

Imbolc is sacred to the Mother Goddesses and the Irish fire Goddess Brighid in particular. Brighid seems to me to be an awful lot like the Roman Goddess Vesta who was the Goddess of the hearth. Brighid pushes the world to live again and brings back the sun. That is why we make Brighid’s crosses. These are not replicas of torture devices to hang a man on but, rather, equal-armed crosses made of sedge grass that are sun symbols. The crosses are kept by the heart of the home whether that is the fireplace or the kitchen. They are also placed in the stables to protect the livestock.

We also make Brighid dolls by taking a handful of long sedge grass and bending it over in the middle. The top is Brigid’s head and is tied at the neck with twine or yarn. More yarn is tied at her waist and below that, the grasses are spread out to make her skirt. A smaller bundle of sedge is passed through the torso of the doll to make arms. Then, we dress the doll in a cloth cape because Brighid is famous for her encircling, protective cape. The last act of dressing the Brighid is to slip a leaf under her belt to act as her apron. The leaf can come from an oak if you are lucky enough to have one or, because this is the West Coast, we could use a bit of red cedar bark or a salal leaf.

On the night of January 31, the old crosses and dolls from the past year are respectfully burned and replaced with the new ones made of fresh sedge. In Ireland, they call sedge grasses, reeds which causes some confusion.

 

The British Druids have a lovely ritual with many prayers for fertility and abundance and thanks for all nature gives us. Part of the ceremony involves filling a wide shallow bowl with the waters of life and placing eight candles in the water and lighting them as an offering to Brighid. The candles in the water symbolize the rising light of spring emerging from the creative feminine waters.

The celebrations of Imbolc include the usual feasting with friends. Milk and dairy products figure largely in the feasts as it is the time of ewe’s milk. Seed cakes, cookies and crackers are also served because of their symbolism of the spring planting of seeds and the life to come. All this is washed down with glasses of mead or cider. It is a poor heart that never rejoices!

Other things to do to celebrate the season include planting some seeds with prayers to Brighid that they flourish. Plant seeds in your life. Decide to renew a friendship or make a new friendship. Learn to sing, or play music. Decide to learn a craft. Clean your house and throw out anything that is neither useful nor beautiful. Do a one to three day fast to improve your health. Take a long walk and look for signs of spring. Read or write poems about spring. Have a long bath with candles floating in the water. Start a new garden bed.

It is certainly time to start the onion and leek seeds. They come first every year and a are a very grateful crop on our islands. Last year was my first year growing onions and like my leeks, no pest or insect bothered them. They were quite trouble free and so very tasty. I still have some onions from last summer’s garden and they are as crisp and perfect as they day we hung them on ropes.

We still have a lot of leeks standing proudly in the garden and they are wonderful in soups. It is also a good month to start celery and celeriac plants. I grew some celeriac plants last summer and have just been harvesting them for a very tasty grated salad. The rabbits love their green tops as a treat.

February is the last month you have to finish the pruning of fruit trees and bushes including kiwi and grape vines. Disinfect your tools between each tree!

It is already late if you haven’t obtained all your seeds. I really like the seeds from Sweet Rock Farm on Gabriola Island and buy a lot of seeds from them. Sweet Rock is a small family farm and grow all their seeds organically.

 

Letter to the Editor

Dear Friends and Neighbours on Hornby and Denman,

On January30 in broad daylight, we had a shocking incident here on Denman where a elder man who lives alone found someone climbing up his back steps and trying to open the door of his house.  The person ran away when he saw Mr. Le Barron.  Mr. Le Barron called out for the person to show himself but the coward ran away. 

 

Please be extra vigilant with locking your doors and securing your persons and movable property.  

Maxine Rogers

 

Murder

 

An Unpainted Portrait; Sorry, Surrey

Sorry, Surrey

Each Wednesday the campus Commandant – a man given to practising his tennis skills in full view of the classroom block on sunny afternoons – routinely took a moment out of his hectic schedule to ‘inspect’ the intakes. He was, I’m sorry to say, a rather pompous figure, and seemed to have been put out to grass for the remainder of his career. He spoke infrequently to mere mortals mostly because he had people of lesser ranks to do that kind of dirty work for him. As a result, any real contact with the nasty, smelly recruits, when it happened, was rather awkward. In his defence, we were probably smelly quite often due to the preponderance of physical training in our schedule and the lack of available showers.

One of the great characters amongst our number, and a man who became a good friend to both Bruce and I, was an intriguingly short and frighteningly hairy Scot who rejoiced in the highly improbable name of Bobby Watt. Varied height restrictions were still a reality among different forces in the mid-eighties, but the national minimum was five feet eight inches. Bobby had clearly bribed the person holding the measuring stick on the day in question. His vertical challenges only ever showed themselves in a parade environment when he was among – and a little below – his peers. In every other respect, Bobby’s charisma more than made up for his inability to grow any nearer to the sun.

He was in his late twenties, appeared to be in his early forties, and sported an impressive full beard and moustache of the kind that defied any human-devised cutting instruments. I envied him that beard. Bright, intelligent and mischievous eyes peeped out between his hairline and his exuberant moustache, his gleaming white teeth emerging every time he laughed or smiled, which was often. His rich Scottish brogue was a source of some amusement and occasional confusion to us ignorant Sassenachs, but despite the persistent fun-poking (albeit comradely), he proved to be one of the most delightfully level-headed and easy-going people that I had ever met.

Bobby was a proud native of the picturesque city of Stirling – apparently correctly pronounced ‘St’rrl’n’. If you almost swallow your tongue, you’ve just about got it. As the only Scot/Barbarian (it was surprisingly easy to picture him leaping over Hadrian’s wall painted blue, clad in animal skins and with a dagger in his teeth) in our midst, he added to the exotic nature of his presence by virtue of being the sole member on the campus of the Surrey Constabulary. I never got to the bottom of how he came to apply for a job so far away from his roots.

Imagine, then, the scene: it’s a cool Wednesday morning in our fifth week, and we’re stood to attention in our class formation while the commandant makes his weekly (or do I mean weakly?) inspection, with the course inspector and ‘Orrible’ following, as always. Their presence is necessary just in case anything untoward happens, such as a recruit beginning to ask awkward questions, for example, “Who are you?”. The great man approaches the front rank and slowly examines uniforms, taking great care not to linger too long (just long enough, of course) upon my female colleagues’ not inconsiderable bosoms, to which are – either the authorities had cunningly planned it, or more likely, hadn’t thought it through at all – rather tactlessly pinned their names. Along the line he ambles, studiously pretending to have the merest glimmer of interest in the proceedings. He is not fooling anyone.

He reaches Bobby, whose force helmet and crest, while a little lower to the ground than those surrounding him, is a different colour – dark blue/purple rather than black. To add to the confusion, it is also smaller and a slightly different shape from the rest. This – which he has never previously noticed despite five previous inspections – is clearly something worth pausing to talk about!

What follows I couldn’t make up, and neither can I ever forget;

Great Man (with friendly, posh gusto): “Good morning, constable!”

Bobby Watt: (with matching, if less posh, gusto) “Gud morrrrrrrnin’ sah!”

There is a pause while the Great Man, surprised by this unexpected turn of events, silently translates for himself…

GM: “…And…ah…which constabulary are you from?”

BW (with pride) “Surrrrrey, sah!”

GM (another, slightly longer and more puzzled pause) “I said which constabulary are you from?”

There is a spluttering cough from someone. People are already clenching things; we’ve been here before, but not with such an important figure.

BW: “Surrrrey, sah!” Bobby knew exactly what was happening. Oh yes, he knew! He was used to not being understood.

The Great Man slowly turns towards ‘Orrible’ Harrison, somewhat perplexed.

“Sergeant, is there something wrong with this man?”

‘Orrible, a man who, despite his terrifying reputation and appearance, is in possession of a fully functioning sense of humour, stands a short distance away and wrestles with his face. “Not that I’m aware of, SAH!”

Another cough, followed by two more from other members of the class. Sergeant Rumple, standing at attention at the front of the class next to the immobile Sgt Fosbury, is beginning to shake.

GM (bending a little and speaking slowly, as if to a lost child): “Listen to me carefully; which-po-leece-force-do-you-come-from?”

I have tears pouring down my face. Pain, lots of pain in my head. Ian Armstrong, our friendly neighbourhood twitcher, is standing absolutely still for the first time ever. Rumple is now leaning forwards and slowly folding at the waist.

Bobby (unable to keep a giggle out of his voice): “Surrrrey…SAH!”

GM (by now thoroughly irritated, having exhausted his questioning technique): “Oh for Christ’s sake! Your name, constable?”

Everyone knows what’s coming now; Sgt Rumple is beginning to bend at the knees, there are open sounds of giggling which ‘Orrible cannot deal with because he is himself purple-faced and biting his lower lip. I have wet myself just a tiny little bit.

BW: “Watt, sah!”

There is a snotty, spluttering noise to my left. The Great Man looks up to see our contorted faces. We seem to be living out a Python sketch.

GM (only just suppressing his rage): “I SAID…” He paused and leaned towards Bobby “…are you mocking me, constable?” All around me there are sounds of people trying to control themselves, with varying degrees of success. Sphincters are suffering, of this there can be no doubt.

“No’ me sirrr, no sirrr. Neverrrrr!”

“SERGEANT!”

‘Orrible arrives at the great man’s side with a lot of rather unnecessary stamping and saluting, temporarily unable to speak and stalling for time. “Sergeant! I want that…that man’s name after the parade!” This is despite the fact that Bobby, like the rest of us, is wearing a name tag.

The brave, purple sergeant begins to form the first letter of Bobby’s surname; “W…” and then, thank God thinks better of it. In a strangled squawk, he instead manages: “Right you are, sah!”

At this point, the intake inspector – who was a decent fellow with a streak of mercy running through him – thankfully intervened, and the Great Man was quietly persuaded to move quickly along to the next group. He was, to everyone’s relief, dissuaded from trying to inspect the rest of the red-faced and teary-eyed rabble that `Z` class had suddenly become. Many of us, instead of standing very straight, had by that time assumed the shape of question marks, temporarily unable to keep our thumbs anywhere near the seams of our trousiz. It took most of us a couple of hours to fully recover from the pressure we had built up in our heads during that conversation, and several days to stop talking about it.

Despite the veiled threat of retribution, Bobby never heard anything else about the incident, the most likely reason being that nobody in authority wanted to try to have a conversation with him.

 

The Magic of Arts and Culture Through an Economic Lens

The Magic of Arts & Culture Through an Economic Lens

By Laura Busheikin for DenmanWORKS

The relationship between business and the arts is not a one-way stream where businesses support the arts. It also flows the other way.

The arts support local businesses in many ways, in particular by drawing people to events and cultural spaces, creating a knock-on effect that spreads money through the community.

And of course, the arts play a huge role in creating a vibrant, place-based sense of identity. Arts and cultural spaces help tell the story of who and what a community is. All this feeds into a healthy economy and a healthy community.

There were some of the key messages at a presentation called Magic Happens When Arts and Business Meet, which I attended last October as part of the Vancouver Island Economic Summit, hosted by the Vancouver Island Economic Alliance (VIEA).

The presentation was based on a report called Impact Assessment of the Arts and Culture Sector for Vancouver Island and the Gulf Islands, carried out by Nordicity, a global consulting firm, and commissioned by Creative Coast, a Vancouver Island & Gulf Islands arts coalition.

Denman resident Kera McHugh, Community Engagement Director at Comox Valley Arts, was one of the presenters, along with Chad Rickaby and Louisa Plant from Nordicity.

Here are a few key findings from the report:

About the respondents

  • 69% attend arts and culture events weekly
  • Each spends roughly $300/year on art and culture in the region
  • 68% create art several times a week or more

About the arts sector

  • Arts added over $900 million to the island economy in 2019
    • more than key regional institutions such as Vancouver Island University ($624 million), the cruise ship economy ($124 million) or the dairy industry ($32 million)
  • Arts support more than 20,000 jobs in the region (35 per cent more than the forestry sector)
  • There are over 1,100 arts organizations
  • There are 25 arts councils

About artists

  • Over 37,000 artists in the region
  • Average annual income of artists who generate revenue is $18,000; average expenses are $14,000
  • 80 per cent of artists do not support themselves on their art alone

Cultural tourism is one of the largest and fastest growing tourism markets. Research shows that arts and culture travellers:

  • Spend more than other travellers
  • Are more likely to spend $1,000 or more during their stay
  • Stay longer than other travellers
  • Spend money at local businesses before/after cultural events
    • 91 per cent spend at local businesses
    • Average spend is more than $60 per single event

People who took the survey were also asked what social benefits they receive from the arts. The top response was “improves personal wellbeing (mental and/or physical).” As well, the arts create opportunities for personal learning and creativity, inspire new ways of thinking and creative solutions, help people grow personal networks and connections, and more.

And what about community benefits? Respondents identified creating a distinct local identity, providing a shared sense of belonging, creating educational opportunities, contributing to truth and reconciliation between Indigenous and non-Indigenous communities, and encouraging volunteering, collective action and civic mindedness. As well, the arts can raise difficult questions and inspire debate on important and complex issues.

The presentation included ideas for how to better support the arts and how to foster reciprocal relationships between arts and business. Also, there was discussion about the role arts and culture can play as our society emerges from the COVID pandemic. See the end of the article for info on where to find the report where you can read about these.

The presentation spurred me to reflect on arts and culture on Denman. I feel we are incredibly fortunate here. In non-pandemic times, we have so many wonderful events, some that rest on decades of tradition, others that are new and innovative. Some are mainly for locals, others draw visitors from all over BC and further abroad.

Classes, workshops, mentorships, creative collaborations, jam sessions, and more are continually bubbling up. Homes are full of local art. Every café has local art on the walls and the General Store has its own poet laureate.

We have more arts organizations than retail outlets. Also, we have a wildly abundant amount of community space for arts and culture (two multi-room halls, an arts centre, a summer gallery, a weaving centre, a church that hosts multi-genre performances, two arts-oriented cafes, a bookstore that hosts readings, and more). And by my count we have several hundred volunteers supporting the arts.

During COVID, Arts Denman pulled in grants to commission new public art and as a result we have a beautiful mural and some eye-catching sculptures, with more to come.

Yet the economic situation of artists on Denman is precarious, if we consider income statistics, the cost of housing, and the remoteness from work, education, and wider networking opportunities (not to mention COVID). I hope and believe that Denman’s long tradition of creating and supporting arts and culture will continue, with all the innovation, adaptation, and creativity that are needed in these unpredictable times.

Read the full report: digarts.ca/impact

Resources for island artists and arts organizers: creativecoast.ca

 

Denman Island Physiotherapy is now Spectra Health

Hello Denman and Hornby Islanders,

 

My maternity leave has come and gone, and I’m back to practicing Physiotherapy and Traditional Chinese Medicine (TCM) at the Denman Island Medical Clinic on Mondays and Thursdays. I’m also available on Hornby one day per month,intending to eventually offer one day per week from the Hornby Community Health Center.

 

A few things have changed for the better since heading off on maternity leave. 

I have decided to focus all my efforts here and no longer practice out of Parksville. 

Because I’m now tending to both islands, I changed the name from Denman Island Physiotherapy to Spectra Health: honoring the spectra of parts that make up the whole and their interconnectedness. 

 

This new name also reflects the greater scope of practice and treatment tools that I offer as a registered Physiotherapist, Acupuncturist and Herbalist. 

 

Some additional changes include new state-of-the-art equipmentand a booking website for those of you with access to a computer. You can still call the medical clinic to book an appointment if necessary.

 

For those of you who don’t know me…I have lived on Denman Island for eight years now.  

I completed my Doctorate of Traditional Chinese Medicine in Victoria with a residency at the Liaoning Hospital in Northern China. 

 

I attended the University of British Columbia for my Master of Physical Therapy, which included placements all over the province as part of the first Northern and Rural Cohort. I havealso practiced at the Mary Pack Arthritis Center in Vancouver. I have done extensive continuing education courses in Vestibular Rehabilitation, allowing me to help you with dizziness/vertigo and concussion rehabilitation.

 

For more information about what I offer, check out www.spectrahealth.net.

 

Memoir of a Rural Sisyphus-Redux, Political Footballs

People trying to get rid of a dangerous or an embarrassing problem by giving it to someone else.

Introduction

Memoir of a Rural Sisyphus-Redux

Bill Engleson

www.engleson.ca

For several years, I kept a diary of my inauguration into the Denman Community. This column, recently renamed Memoir of a Rural Sisyphus-Redux, will

extract a few of my observations from a dozen or more years ago and share them. Hopefully, they will have some modern times currency.

Political Footballs

October 7, 2007

We got the storm last night. Took the power out briefly.

Before I went to bed, I read the Globe and Mail article on Insite, the safe injection site in Vancouver. It is a political football. On a side bar, perhaps political football is akin to other terms my barber has suggested should be written about, terms such as ‘ethnic cleansing’ and ‘friendly fire’. Both of these expressions do not really convey what is meant by them. Ethnic cleansing, the barber argues, does not sound so bad. A cleansing ritual, sprucing up a dusty ethnic notion.

Right.

I am not convinced.

Not by a long shot.

Regarding another long shot, he then suggests friendly fire is anything but. If your butt is fried, there is nothing friendly about it. Of course, it originated …where did it pop up? Sounds like a case for Wikipedia.

But back to political footballs. They are akin to hot potatoes. The image of someone tossing the heated tuber from one hand to another speedily so as not to get burned comes to mind. Political footballs have a heat of their own, perhaps not one that burns but nevertheless, one that is best managed, passed off to someone else. The implication is that a political football will not benefit the holder. A forward pass, a lateral, some kind of way of getting rid of it is called for because if you retain possession, you might have to do something, make a decision. The connotation is that if you do decide to bring closure to a political football, make a determination, you will lose points. Political points. Oh, you might gain some, but you are also bound to lose some.

Safe injection sites are political footballs. On the one hand, the research seems to show that if you provide a hygienic location for addicts to shoot up, provide clean needles, then you are condoning, nay promoting drug use. Currently in Canada, drug users are required to bring in their own substance to inject. If it is contaminated, the SIS argument is that medical personnel are in a position to respond and save the life of the user. Similarly, if the user overdoses within the SIS, they can get quick first responder intervention.

On the other hand, SIS’s save lives. That is their purpose. This is not, apparently, good enough for the constipated conservatives in Ottawa.

I would personally like to see drugs provided to users. This would seem to enhance the safety. The anti-SIS proponents would see this as clear permission from the larger society use drugs.

As with all sin, all moral failings, addictions of every stripe, there are those who will never subscribe to any plan that would appear to condone. Better let the chips fall where they may, they say.

God bless ’em.

 

Grumpisms

Press Release

01/31/2022

News Release

For immediate release

January 28, 2022 – for immediate

release 2022-02-IT

Groundwater Licensing Program Information February 3, 2022 Webinar

Lək̓ ʷəŋən, METULIYE/Victoria, B.C. – In partnership with Islands Trust, provincial staff will be offering a free online information webinar on British Columbia’s groundwater licensing program on Thursday, February 3, at 7:00 p.m.

This session will be moderated by Islands Trust’s senior freshwater specialist, William Shulba. The webinar comes ahead of the March 1, 2022, deadline date to apply for a water licence with the Provincial Government for those who started using groundwater from a well or dugout before March 1, 2016, for non-domestic uses like irrigation, commercial, waterworks, or industrial use, or home businesses that increase intensity of water use. After this date, the Province requires that those affected by the legislation stop using groundwater until they have a licence. Non-compliance could result in losing priority access to the groundwater.

Domestic well owners are also urged to register their well for free, so their water use is known and considered by provincial decision-makers when dealing with other licence applications.

“The sustainability of freshwater resources is crucial across the Islands Trust Area,” said Peter Luckham, Islands Trust Council Chair. “Licensing water helps protect aquifers and streams, along with the businesses and livelihoods that depend on reliable access to water. Join us as provincial staff from the Ministry of Forests, Lands, Natural Resource Operations and Rural Development and the Ministry of Environment and Climate Change Strategy present about the legislation and what it could mean to you and the islands.”

In the Water Sustainability Act, non-domestic groundwater is now included in the same regulatory structure that has existed for surface water for over 100 years. The Act recognizes that groundwater and surface water should be managed together amidst increasing pressures on freshwater resources.

The webinar will take place on Zoom Videoconferencing. To register and receive the invitation link, visit https://bit.ly/3KLDRkr. Participants are encouraged to submit questions ahead of the presentation to make the most of the evening webinar.

Questions can be submitted to programs@islandstrust.bc.ca.