Check out Gair’s third book of toons, on sale now!!

Come join us on Friday March 7th, at the Front Hall. Doors open at 5:30PM.
Experience an eye-opening documentary that explores the hidden world of deep-sea mining and its impact on our planet.
Directed by Maya’s brother, Matthieu Rytz (Anote’s Ark, Sundance 2018), and narrated by Jason Momoa, Deep Rising reveals the geopolitical, scientific, and corporate intrigue behind deep-sea mining and its consequences for ocean ecosystems.This film mixes spectacular views of deep ocean life with a look at opposing sides in a largely under-the-radar international fight over whether to mine minerals from those hitherto unspoiled, barely-explored depths.
Doors open at 5:30 PM, with a short locally made documentary on herring “The Silver Highway” at 6:30pm.
Deep Rising’s projection will begin at 7pm.
Enjoy a warm bowl of soup by donation. A shared dessert table will be available, bring a treat to share! Entry is donation-based.
This event is organized in partnership with ADIMS.
Funds raised will cover the cost of the event and the remainder will be donated to ADIMS
Don’t miss this opportunity to engage in an important conversation about the future of our oceans and our planet! www.deeprising.com
They say mimicry is the sincerest form of flattery. If that’s the case, then we folks have been flattering our way through history for decades. Every new movie or song or fashion trend or art is just a copy of something else. Every movie is based off of a book, a remake of a foreign film, or a remake from 20 years ago. In fashion everything is 80s inspired or from some year that’s coming back in style. Even in music it seems like any new idea gets copied immediately. Why does it seem like everything has been done before? That everything is being copied and there are no more original moments?
It’s well-known that how and what we perceive defines our reality. We’re influenced by what’s around us, picking up nuances from our friends, and social news media. Like durable sheets of paper towel, we are constantly absorbing new things, adding them to our personalities which again affects what we create. But can we do anything original anymore? Is everything a little of this and a little of that, influenced by this, inspired by that? Or, are we simply running out of ideas?
Most films are franchises. The Marvel movies. Look at Disney, who either remakes a movie to be almost exactly like the original or takes the same concept and spins it into something new. Look at Broadway. Cabaret. Chicago. Hair. The Glass Menagerie. The Wiz. Sound familiar? Because they are. All have been revived more times than Donald Trump’s hair. It’s about staying with what works and what works is regurgitating.
In his book, Human Frontiers, Michael Bahskar argues that when it comes to innovation and big ideas, our culture has become a version of “Groundhog Day.” We are stuck on a repeat cycle, the same architectural motifs, the same music genres, the same athleisure fashion items, over and over again. Our culture rebellion has been “neutered, monetized and tamed for a global audience in a theme park version of public extremity.” Music is no longer the “heartland of a broiling subculture so much as an accessible, easily digestible menu to be sampled from at will.” Rather than an underground counterculture we have the mainstream blockbuster; think Ed Sheeran not David Bowie.
Since the 90s measures of creativity among US students have been steadily falling. These include such skills as original thinking and open-mindedness, which doesn’t bode well for the future. Globally, fewer students are majoring in art or creative subjects in university and there are less and less jobs for creative types like artists and musicians. Policy-makers, universities, and even entire nations are cutting out humanities and focusing instead on the almighty dollar. In her book, Not for Profit: Why Democracy Needs the Humanities, Martha Nussbaum warns that if we pull the plug on liberal arts, we no longer have the sort of people able to do the things required for democratic citizenship. We are sacrificing history, art and literature for science, economics and accounting.
If all that matters is economic growth, then education for basic math and literacy is all we need. Nussbaum argues that a liberal arts education – philosophy in particular – is important for a meaningful life. We need philosophy to not only criticize and analyze, but also to help us make sense of our inner lives – our feelings and attitudes towards one another. Unfortunately, talk radio and internet culture blatantly encourage narrow-minded tribalism. We don’t listen to what we say, we just want to talk louder and win battles. Courses in humanities teach us to engage and listen to other people’s viewpoints, not shut them down.
Think of the realm of deep thought. Where are the sages, prophets, philosophers of our century? We have more academics than at any other time in history and yet no new major works of social theory have emerged in the last thirty-five years. There are no new versions of capitalism or liberalism or even anarchism. There are just “shades of grey, old, regurgitated political ideas.” Democracy as we know it is unravelling, yet we continue to awkwardly lurch on, comfortably stuck in our old ways.
Instead of any radically new world concepts, we have authoritarianism, strongman tribalism, sectarianism and nationalist populism – hardly new or original. No one has tried to reinvent political theory. From policy to architecture, music to philosophy, big ideas have withered. Instead of being dynamic, we seem paralyzed from having any new thoughts. Bhaksar writes that “we are good at producing things, we are not nearly as good at thinking anew.”
We all know that technology has enhanced our lives immensely – from instant information to global connections. But could it also kill our creativity? When our minds are free from constant input, they naturally start to wander, leading to bright and shiny ideas. With smartphones and endless loops of entertainment, we rarely have to confront boredom. Technology never allows space for daydreaming. Every lull has to be filled with scrolls, clicks and swipes.
If anything, we need bold and ambitious thinking. We need to step outside. Wander far and free. Go where it feels uncomfortable. Try things that are unlikely to work and try again when they don’t. And then, we just might be able to answer the question: What’s the big idea?
“The earth is always shifting, the light is always changing, the sea does not cease to grind down rock. Generations do not cease to be born, and we are responsible to them, because we are the only witnesses they have. The sea rises, the light falls, lovers cling to each other and children cling to us. The moment we cease to hold each other, the moment we break faith with one another, the sea engulfs us, and the light goes out.” (James Baldwin, Nothing Personal, 1962.)
The light seems to have gone out for Israel. How can they recover from this hateful, cruel- beyond-belief course that they are on? They have now dispossessed 40,000 Palestinians from their homes in Jenin & Tulkarem Refugee Camps in the West Bank, and told them they cannot return. They have indicated they will use their “learnings” from the Gaza onslaught in the West Bank, and it is clear that the current government of Israel has no commitment to a permanent ceasefire in Gaza, nor to a future where Palestinians of the Gaza Strip will be in charge of their own destiny. And now once again, all aid to Gaza has been shut off, and it appears the fragile ceasefire will not be extended to the 2nd phase, which was to involve the departure of all Israeli troops from Gaza and negotiations for a permanent peace. Netanhayu has made clear his government does not intend to enter the 2nd phase.
I see Zionist Israel as doomed. And when in fact that society collapses, Jewish Israelis, like many Germans after the Holocaust, will say, “Oh but we didn’t know!” Regardless of the widespread censorship in Israel of news respecting the Gaza genocide, with social media so ubiquitous, how can Israelis not know what is happening a few miles away, live-streamed to the world by computer, phone, I-pad, TV screen? Of eyewitness reports of political prisoners raped and tortured in Israeli prisons, followed by masses of Israelis loudly protesting in favour of prison guards’ right to rape and torture? Or of 40,000 people, already displaced and living in West Bank Refugee Camps, now once again homeless and searching for somewhere to live? You can look away from the horror, but how can you not know?
The soul-destroying aspect for Israelis is tragic. Indifference to the suffering of the “other” and a thirst for vengeance piled on top of historic pain and fear. So many states have helped create this epic disaster by not holding Israel accountable, by using Israel as their belligerent bulldog in an oil-rich and “different” culture, by using Israel to destabilize so they could sell arms and take, take, take.
I am so ashamed of our greedy and ignorant Western culture. Our institutionalized racism, our callous dismissal of lives accorded less value than ours. Our seeming inability to grow past our small-minded tribalism, our white privilege. Our staggering ability to distract ourselves from feeling the pain of the suffering on this planet, and from doing something about it.
We so badly need healing. We need different stories, stories that show peoples’ reality rather than the slick and polished hasbara (Israeli propaganda) that has been swallowed whole by unsuspecting consumers of “the news”.
And yet … the Netflix series, Mo, is truly a breath of fresh air, telling it like it is for Palestinians. Here we are in the West, where a courageous truth-telling writer like Yves Engler gets charged with harrassment (February 20th) for criticizing rabid anti-Palestinian social media influencer Dahlia Kurtz, and spends 5 days in jail for refusing to be silenced about his own case. And yet, Netflix shows a gutsy series highly critical of the Israeli occupation, and unflinching in its portrayal of life for dispossessed Palestinians, of what it’s like to be an asylum seeker in Texas for 22 years – to have no state, to be unable to see your family in Israel-Palestine because you have no papers, and much, much more. How did they get past the censors? Mo, starring and directed by Palestinian Mohammed Amer, is funny and deeply poignant at the same time. In real life, Mo also does standup, and he, like all good standup comics, is able to make mock of life’s absurdities. He is a powerful social critic, his material based on his lived life, his strength rooted in his tight connection to his culture and to the community he grew up with in the Houston barrios – Black and Hispanic people also accustomed to being marginalized, trying to eke out a living however they can. The show also interrogates conventional views of masculinity; Mo is a man not afraid to cry, to defer to his mother, to fully express his emotions and name his fear. How refreshing for all of us! The tv show Mo shows how we can still hold onto one another, how we can keep a light shining despite seemingly insurmountable obstacles. Check it out.
Correction from last week: to reach VFHL go to their website: voicesfromtheholyland.org.
(I mistakenly gave their email address as the link.)
Welcome to the Krazy Katz MentalHealth column which focuses on
alternative and conventional approaches, and critiques of the past,
present, and future practices and theories in the field of MentalHealth.
I am not an expert in this field, however, my perspectives and insights come from years of lived experience dealing with extreme mental states that have been rewarding at times, and at other times terrifying. I’ve been arrested, certified numerous times under the Mental Health Act, locked up, drugged, and traumatized by invasive treatments. I have had numerous encounters with “MentalHealth Professionals” that have been both lovingly positive and demeaningly negative.
l have spent much time researching the many different aspects of the field of the psychiatric “Medical Model” which theorizes that neurodiversity and extreme states of behavior are a physical/organic problem in the structure of the brain and thus, people are labeled “Mentally ill”. This is a theory that does not have strong repeatable evidence to back it up.
Experiencing extreme states can lead to intense mental struggles that can
have a detrimental impact on one’s psyche, physical health, and on family and friends. This can be observed in extreme fluctuations in mood and behavior where one feels on top of the world, where they can do anything with superhuman abilities, and have unlimited intense energy with no sleep or food for days on end. Whose behaviours during an episode can sometimes be positive and sometimes very destructive. And more often than not when “coming down” from this type of extreme state, there can be a fall into great despair leading to thoughts of self-harm or suicide.
Extreme states are a result of many different factors. One of the largest factors is the impact that traumatic events can have on the mind, body and spirit. The degree of impact of a particular negative event, such as being a confused distraught child during their parents’ divorce, can have a very traumatic lasting impact, while some children are not really affected by it at all. Sometimes, the negative mental impact of a parents’ divorce experienced by one child, can be equally as traumatic as that of a child who experienced repeated childhood physical abuse. Why is this so? It is not completely understood, but it goes to show that the degree of the mental impact of similar or drastically different traumatic events varies greatly from person to person. Judgements about what events should have a greater impact on one’s mental health can not be made with any kind of certainty.
A big contribution to our mentaland physical wellbeing comes straight out of our surrounding social/political environment. Current social/political systems are dysfunctional, demanding, life-draining systems of control that have a negative impact on the mental well being of its citizenry. As the saying goes “Madness is a sane response to an insane world”. It’s important to realize that individual and cultural trauma can also be passed on “intergenerationally” down family/cultural lines, demonstrating that psychological distress can be an ongoing outcome born out of dysfunctional societies where the effects of this type of distress falls along the different spectrums of adverse behaviors, emotions and states of being. Some of the common states of being, known as clinical depression, anxiety, ADHD, psychosis, Bipolar I and II to name a few are the diagnostic labels given by the conventional psychiatric system to categorize expressions of different behaviors. Diagnostic labels can lead to such problems of feeling of low self worth and sigma.
Society is sick, and not surprisingly its sickness is negatively impacting all of us in one way or another. It’s time to look into transforming society into a life enhancing poetic experience of the marvelous, rather than the oppressive patriarchal, colonial, racist, violent, alienating capitalist society we are currently in. Our society has completely gone mad…driven off the rails by its “crazy making” structures and comformity to demanding authoritarian systems . The statistics show that the incidence of ” Mental Illness” is continuing to grow at an alarming rate…of course it is.
A sick society equates to a great number of negative mental and physical
effects, and some very extreme difficulties for individuals to deal with
on their own.
To be continued in the next issue.
“We are not separate beings, you and I
We are different strands of the same Being.
You are me and I am you
and we are they and they are us.
This is how we are meant to be
each one of us,
each of all of us.
You reach out across the void of Otherness to me
and you touch your own soul.”
from Prison Writings: My Life is My Sun Dance, by Leonard Peltier
I could not seem to escape some very unpleasant reactions last week when I learned on Facebook that 4 Canadian friends are proud to be supporting Trump. My mind seemed stuck in waves of shock, betrayal, rage and disappointment. After feeling wretched for a day, I remembered to practise self-compassion in order to stay out of the grip of panic and anxiety. Tears of grief flowed as I rode my bike on a clear magical morning. I have known Linda for 32 years; I hired her as a live-in nanny when my kids were young teens and I was away working. Nature lover, artist, kind and dependable, a passionate voice for girls’ liberation. Her husband is the same; into permaculture, Fairy Creek actions, playful and a patient father. I knew they were vaccine hesitant but did not realize they were anti-vaxxers; they lived in a different town and I only saw them twice a year. Now they are spewing conspiracy theories to their FB followers; Satan-worshipping pedophiles and communists lurking at every corner, type thing. I emailed and asked them to send me their main source of information. He sent me 2 long emails explaining “what is really going on.” After I sent her a Democracy Now clip about Trump I was told to stop harassing her and to stop sending “political propaganda.”
I keep reading the above poem by Leonard Peltier because if he could love his enemies, then maybe I can as well. I want to share some other strategies that help calm down the fear response, that might help you when you realize anxiety is building. Yawning, laughing, crying, singing are some ways to discharge stuck emotion. Long, slow exhalations, shaking out the limbs, exercise, dance, being outside in nature, getting a hug from a pet or friend, or making a list of safe places, people, music, memories, sensations and commitments that you can read aloud. My commitment evolves and is based on this one: “From this moment on, I cheerfully promise to do what I can to allow safety to soothe me, from the inside out.” Instead of saying “Oh no” I say “Oh well.” I also bring to mind my PLAY acronym: P= Pause with Presence, L=Listen to Learn, A= Attend with Awe, Y= Yield for Yin and Yang. Also, I received a Reiki treatment from Gerly Metsar and felt my mind and body melt into ease and release.
Leonard Peltier wrote this after 24 years of being in prison: “We need more compassion; that compassion is our own highest possibility.” To have compassion for others, I also have to cultivate it for myself. Letting go of imagined threats feels better than building walls of paranoia. There are real threats coming at us for sure and I will be more effective in the long term fight if I am well-regulated and relaxed.
Inspired by William S. Burroughs
Feb 21, 2025
The air in Los Angeles
In the summer of ‘73, hung thick and heavy, a miasma of smog and simmering resentment. The sun, a malevolent eye in the hazy sky, did little to burn away the city’s perpetual twilight edge. I was drifting then, fresh off the Greyhound, lured by the whispers of a different kind of life, the kind found lurking in the shadowed alleys and dimly lit bars that lined the fringes of Hollywood. It was in one such establishment, ‘The Void,’ a dive that smelled perpetually of stale beer and forgotten dreams, that I first saw him.
He sat alone in a corner booth, a figure seemingly carved from shadow itself. Lean, with eyes that held the hard glint of chipped flint, exuded an aura that was both magnetic and deeply unsettling. This was not the manufactured unease of the movie sets; this was something primal that seeped from the very fabric of his being. Later, I learned that his name was Silas. He spoke in clipped, precise sentences, each word a carefully placed shard of glass. He talked of frequencies, of unseen currents that flowed beneath the surface of reality, shaping and controlling the lives of the oblivious masses. He spoke of words as viruses, of language as a weapon. It was pure Burroughs, unfiltered, raw, and utterly captivating in its strangeness.
Silas became my guide, of sorts, leading me through the labyrinthine underbelly of Los Angeles, a world populated by artists pushing boundaries, musicians chasing echoes of sound, and writers who bled ink onto the page in a desperate attempt to capture the unravelling edges of consciousness. We would meet in dimly lit apartments, the air thick with the scent of incense and something else, something sharper, more chemically acrid that clung to the back of the throat. The conversations were always fragmented and hallucinatory, bouncing between esoteric theories and stark pronouncements of societal decay.
One evening, in a cramped room overlooking a neon-drenched street, Silas introduced me to ‘the technique.’ He explained it was a way to unlock the mind, to bypass the conscious filters and tap into the raw, unfiltered stream of the subconscious. “Relax,” he’d said, echoing the man’s words, “Your mind will answer most questions if you learn to relax… into the silence.”
The technique involved prolonged sensory deprivation, a ritual of darkness and stillness designed to strip away the layers of everyday perception. The room’s windows were blacked out, and the air was heavy with a cloying sweetness I couldn’t quite place. Silas lit a single, thin candle, the flickering flame casting elongated, dancing shadows on the walls. He instructed me to lie on the floor and focus on the silence, the absence of light, and the stillness of my own body.
At first, it was just darkness, profound and absolute. Then, slowly, the silence began to hum, a low, resonant thrumming that vibrated through my bones. Shapes began to form in the darkness behind my eyelids, shifting, amorphous figures that coalesced and dissolved with unsettling fluidity. The hum grew louder, morphing into a chorus of whispers, sibilant and unintelligible yet undeniably insistent. It felt like the room was breathing, expanding and contracting around me.
Cold and sharp fear began to prickle at the edges of my awareness. The relaxation Silas had promised was nowhere to be found. Instead, a growing unease coiled in my stomach, a visceral sense that something was fundamentally wrong, that I had ventured into a territory not meant for human exploration. The air seemed to thicken, pressing in on me from all sides as if the room was alive and breathing, a malevolent entity that had been disturbed from its slumber.
The whispers intensified, becoming distinct voices, though still garbled and indistinct. They were coming from everywhere and nowhere, from the walls, shadows, and within my head. The shapes behind my eyelids became more apparent and sharper, taking on disturbing forms—geometric angles that shifted into monstrous visages, faces that seemed to writhe and decompose before reforming into something even more grotesque.
I tried to stop, to pull myself back from the edge of this sensory abyss, but I found I couldn’t move. My limbs felt heavy and unresponsive as if weighted down by an invisible force. Panic began to bubble up, hot and frantic, threatening to overwhelm me. The voices were no longer whispers; they were shouting, screaming, a cacophony of rage and pain and something else, something ancient and malevolent.
Suddenly, the candle flickered violently, spitting and sputtering before plunging the room into absolute darkness. The voices ceased abruptly, leaving an even more oppressive and terrifying silence than the noise. In the void, I felt a presence, something unseen, something close, breathing down my neck. The air grew colder, and a metallic tang filled my nostrils, like the smell of old blood.
Then, just as suddenly as it had begun, it stopped. The oppressive presence receded, the cold lifted, and the silence became silent again, still pregnant with dread. I scrambled to my feet, fumbling blindly in the darkness until I found the door, wrenching it open and stumbling out into the relative sanity of the neon-lit street. But the dread lingered as a heavy weight on my shoulders, a constant reminder of the horrors that lurked just beyond the edge of perception.
Silas was gone. The room was empty save for the lingering scent of incense and the faint, almost imperceptible metallic tang. I never saw him again nor attempted ‘the technique’ again.
But sometimes, late at night, in the quiet hours when the veil between worlds seems too thin, I still hear the whispers. Faint and distant, they drift in on the edges of the silence, a chilling reminder of that night and the unsettling truth I glimpsed within the darkness – that some questions are best left unasked, some doors are best left unopened, and some silences are best left undisturbed. Because in the vast, untapped resource of the mind, as Burroughs suggested, there are answers, yes, but there are also things best left undiscovered, horrors that slumber just beneath the surface, waiting for the careless hand to wake them. And once woken, they might never let you sleep again.
This is the Life
A friend recently gave me a biography of Joni Mitchell and I’ve kept it in the car as a casual read while I’m waiting for the ferry on either side. There’s a lot of waiting around involved in living on an island. I worshipped Joni as a sixteen year old and memorized all her great hits word for word. I can still break into “The Last Time I Saw Richard” “This flight tonight” “A Case of You”, etc. I might have difficulty with the high notes. She was like a god to me. Now, of course, I feel like we could talk across the kitchen table. Funny how age is such a leveller. Our stories are both done. We’ve both lived a life. We can chat. Now. Almost as equals. Isn’t that strange?
I was skimming through the book and came to a part where she found herself pregnant at forty-two while she was on a concert tour. She realized it was a last chance for a baby, but she’d been drinking heavily, staying up all night doing lots of cocaine, not eating, was worried about all this and then she started to bleed. She went to a clinic and as the doctor was giving her a d&c she heard him keep saying, “I can’t believe I’m doing this to Joni Mitchell”. Her partner, music producer Larry Klein, was on a concorde jet on his way to London at the time. Joni says a few pages later that the music world has always been run by gangsters, gangsters who happened to like music.
And as I sat there at the ferry landing the antique phrase from the 1920s, “racketing around” came into my mind, a life of racketing around, along with an image of my dead beautiful, singing auntie, Glenice. There is a blonde singer in my family too. Not as famous as Joni, and she didn’t write her own songs, but she was even prettier than her. Joni had a rather long, horsey face. The Vikings swept down into the middle of England and there are a lot of blue-eyed blondes in my family, and everybody else’s family in the region, as a result. I was an insipid blonde. My sister Deb is the stand-up blonde. But Glenice was a world apart.
Glenice swept into my eleven year-old world on a dark and stormy night. I was staying with my aunt and uncle in Derby and we must have been getting ready for bed when there was a knock on the door. The rainy night revealed my auntie Glenice standing at the threshold in a long black wool, hooded cloak. She entered the house with apologies for being so late and her speaking voice was so velvety and low I was mesmerized by it. She had black eye-liner rimming her eyes, long straight blonde hair with a fringe, pale pink lipstick, a short mini-dress and black knee boots. She was the most glamorous thing I had seen in my life, outside of a movie or magazine. She was a visitor from another world. A better, more fun world. She asked if I would “be a love and get me an ashtray”. She then proceeded to smoke using a black cigarette holder. Everyone smoked in those days, if you didn’t you were a bit suspect, like being a non-drinker. Perhaps you were a homosexual? But nobody smoked like that! No one I had encountered in my eleven year-old life. Who was this exotic woman in my world of fluffy slippers and “house coats”. I could hardly sleep.
There were other encounters with Glenice over the years. I remember rummaging through her wardrobe in London looking at her clothes, the rhinestone jackets, tulle-skirted dresses, fur coats. I remember her banging on the ceiling with a broom handle and swearing and shouting at the people upstairs to be quiet and it was so shocking. I had never heard anyone talk like that. And like Amy MacDonald sang in “This is the Life”:
And you’re singin’ the songs
Thinkin’ this is the life
And you wake up in the mornin’
And your head feels twice the size
And you’re thinkin’ where you gonna go
Where you gonna sleep tonight?
But it was the crooks in the business and the constant rip-offs of pay and one thing or another and all the accumulated madness of her life that killed her at fifty-three of liver cancer. And when she went I was thirty-six and I remember thinking, where’s the tragedy in this? She’s had a child, husband, she’s lived a life, she’s old enough to die, but now, of course, at seventy I realize that wasn’t old. Although she’d lost her looks already, and not everybody has, at fifty-three. But, she was sick and nobody knew. Least of all the London doctors who kept diagnosing lumbago.
The last time I saw Glenice she told me to buy leather boots in Brindisi, on the heel of Italy, if I was going traveling in Europe. Everyone knew that was the best place to buy boots.
The last word from Glenice was through a Ouija board many years ago. I apologized for not helping her out with her rent money for that month in 1975 like I said I was going to. I had spent the money on something else. She said she knew that, of course, because she had all the information in heaven, and it was all water under the bridge and she said she wanted me to live a happy life.
The family still has a recording of her from the late 1950s, when I guess she was about 18, singing Rosemary Clooney’s song, “Sentimental Journey” and it’s the most mellow, glamorous voice ever. The life of an artist is hard. On the other hand, you don’t need to pinch yourself to know you’re alive.
Listen to a reading of this article (reading by Tim Foley):
As the Trump administration pauses military aid to Ukraine and western liberals continue their shrieking meltdown over Trump hurting Saint Zelensky’s feelings, it’s probably worth reminding everyone that the Russian invasion of Ukraine was indisputably provoked by western aggressions. That’s why so many western experts and analysts spent years warning ahead of time that western aggressions were going to provoke an invasion of Ukraine.
Now, some may hear this and say “Okay but Russia still shouldn’t have invaded even though our western leaders were aggressively provoking them to.” But before you do that it might be a good idea to look inside yourself and ask where that impulse is arising from. Why are you so eager to skip past the part where you criticize your own rulers for their role in starting this war and focus solely on criticizing the leader of an eastern government who has no power over you? What is it inside of you that’s flailing all over the place trying to avoid any forceful scrutiny of the reckless warmongering of your own government and its allies?
The last time a foreign rival placed a credible military threat near the border of the United States, the US responded so aggressively that the world almost ended (if you want to know just how close we came to nuclear annihilation during the Cuban Missile Crisis, look up the name Vasili Arkhipov). Western liberals have been conditioned to insist that Russia should have responded differently to the US empire amassing proxy forces on its border than the US would respond to the same kind of threat on its own borders. The frenetic mental contortions needed to justify this ridiculous double standard are only possible because the west is saturated in domestic propagandamanipulating the way they think about the world.
It makes sense for there to be criticism of Russia for its role in this war, and for people to be horrified by the nightmare that’s been happening in Ukraine these last few years. What makes absolutely no sense whatsoever is for western liberals (or “progressives” or whatever they want to call themselves) to assign ZERO PERCENT RESPONSIBILITY to their own government and its allies for their extensively documented role in sparking this conflict and ONE HUNDRED PERCENT RESPONSIBILITY to a foreign government with no power over them. That’s pathetic, bootlicking behavior, and it’s utterly inexcusable.
Stop performing mental gymnastics to defend the abuses of your rulers. Have a little dignity for god’s sake.
It is good that Trump appears to be moving toward ending an unwinnable proxy war that Ukrainians no longer want to fight. Anyone who disagrees with this is a dogshit human being.
I am not grateful to Trump for ending this nightmare, I’m just disgusted with anyone who’s against doing so. The proxy war in Ukraine was going to end sometime relatively soon anyway; the only way for NATO to reverse Russia’s steady gains at this point would be to intervene more directly in ways that would risk nuclear consequences that western leaders aren’t willing to receive. This was always a chess game for them; they’re not going to put their own necks on the line. So the war had to end to make way for other imperial projects— the Trumpists are just the faction that the empire has tasked with advancing this agenda.
I will not waste any gratitude on Trump rolling back a failed imperial bid to weaken Russia, but I will absolutely scream my fucking lungs out at anyone who insists Ukrainians should keep throwing their bodies into a war that Ukrainians themselves no longer support. If you want the Ukraine war to continue, then go enlist and put your body on the line so that Ukrainians don’t have to. The Ukrainian Foreign Legion is still accepting volunteers. If you want this horrific war to continue, either go and fight or shut the fuck up. Stop tweeting from the sofa in your safe, comfortable home and get your ass to the frontline. Bring along as many western liberals as you can convince to join your cause.
The western empire provoked this war. The western empire sabotaged peace talks in the early weeks after the invasion. They refused off-ramp after off-ramp in pushing Ukraine into this situation, and as a result Ukraine is going to be much worse off than before this all started. Wanting Ukraine to keep throwing human lives into the meat grinder in the hopes that they can recover all their lost territory is just sunk cost fallacyat this point.
Ukrainians now recognize that it’s time to cut their losses and negotiate a peace. Western armchair warriors need to recognize this too.
_______________
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Featured image via Wikimedia Commons/President of Ukraine (CC BY 4.0)